always in the course of my work I was having in mind such readers as know nothing of Indian literature and do not have any special knowledge of the subject of Indology
1 The Rsis – Their Genesis and Evolution 1 2 The Vedic Rsis 31 (1) Agastya 35 (2) Ajamidha 59 (3) Angiras 60 (4) Atreya 75 (5) Atri 78 (6) Bhardvaja 86 (7) Bhrgu 96 (8) Brhaspati 104 (9) Cyavana 109 (10) Dadhici 116 (11) Dirghatamas 119 (12) Etasa 121 (13) Gavisthira Atreya 121 (14) Gotama/Gautama 122 (15) Grtsamada 134 (16) Jamadagni 135 (17) Kaksivant/Kaksivan 145 (18) Kanva 146 (19) Kasyapa 153 (20) Kutsa 164 (21) Lusa 165 (22) Medhatithi 166 (23) Mudgala 166 (24) Nabhaka 168 (25) Paila 169 (26) Parasara 169 (27) Parvata 175 (28) Pulaha 176 (29) Rebha/Raibhya 181 (30) Sakti 182 (31) Sandilya 183 (32) Trisanku 184 (33) Trisoka 184 (34) Trita 185 (35) Usanas Kavya 186 (36) Vasistha 186 (37) Vamadeva 219 (38) Visvamitra 221 3 Vedic Rajarsis and Rsikas 2456 (1) Ambarisa 249 (2) Anrhvan 251 (3) Arstisena 251 (4) Asvamedha 252 (5) Bhagiratha 252 (6) Janaka (Ksiradhvaja) 264 (7) Mandhata 270 (8) Pratardana 273 (9) Purumilha 274 (10) Sibi 275 (11) Sindhudvipa 277 (12) Sindhuksit 277 (13) Sudasa 277 (14) Trasadasyu 281 (15) Tryaruna 281 (16) Vamra Kali and Prthi 283 (17) Visvamitra 283 (18) Vitahavya 284 4 Rsis of the Post Vedic Literature 291 5 The Upanisadic Rsis 307 (1) Aitareya 309 (2) Asvalayana 309 (3) Balaki Gargya 314 (4) Gargya 317 (5) Jabali 318 (6) Mahidasa 323 (7) Maudgalya 324 (8) Narada 325 (9) Pippalada 327 (10) Rbhu 329 (11) Sakala 331 (12) Sakalya 332 (13) Satyakama Jabala 338 (14) Saunaka 339 (15) Sukadeva 340 (16) Svetaketu 341 (17) Svetasvatara 342 (18) Sandilya 343 (19) Vaisampayana 344 (20) Yajnavalkya 346 6 Rsis of the Ramayana Age 361 (8) Narada 325 Contents to the Second Volume
Without having recourse to this convenient way of discomfiting critics of the Chidranveshin type
Take it all in and then multiply the wreckage by 500 (500
and then of those who might hereafter follow into the same field of enterprize
Glimpses of the Life and Teachings of Sri Ramana Maharshi A Divine Life Society Publication always in the course ofF. H. Humphreys came to India for the first time in 1911 to join the Police Department as an Assistant Superintendent at Vellore. He started learning Telugu from S. Narasimhayya, a teacher. One day, before commencing his daily lesson, he drew a picture of a mountain cave, with a figure of a sage standing at its entrance, and with a small mountain stream flowing in front of it. He showed it to Narasimhayya and told him he had a vivid dream of it the
